『青空文庫』にある作品を『Google Translate』で英訳してみました。



The eyes of the eye are the source of blows and Yamase,


It becomes the seed of Yamase and farewell


Once the ship you think comes in, the eye wind is no longer a problem.


Rather, if the wind blows harder, you will soon notice that it will turn into a farewell wind, so it is probably an epidemic in a remote area.


In the Hokuriku area, it was a wind that was close to Yamase.


It was probably meant to blow out from the back of the valley, but later it came to think that it was a dumpling, as it would ship a boat waiting for the wind.


I can't blow or not come


Is it a river stop?


This is probably the song of Niigata's next song, Sakata or Shinjo, or Noto's Ogi Odetsu.


The favorable wind for entering the ship was like the wind of the eye, and some of the initial meaning may have changed, but anyway, for those who live on the beach, it is the same as it was a blaring wind, I think only the result of the blow was always a little more noticeable.


However, as the shipping of the Sea of Japan progressed and came out of the strait to the eastern ocean, the usage of the name of the wind changed somewhat.


When I collect the call of the whole country, I think that there is a zone called "eye" which blows wind from land to the sea only in the slight Pacific side of the coast around Miyako and Hachido.


This was clearly the transportation of water users, not the old language of the beach dwellers.


Even in the name of the same one, Ayu or Ai, due to the change in economic conditions that came into existence for a long time, there was a shift in the emphasis that was invisible.


One old force that the sea has contributed to the culture of the island country is, on the side of the shape, at least gradually lightened, even if the continued natural phenomenon, which I call now as a bait, is not totally forgotten It is unfortunate that things that tend to be


As modern society research, it may be natural to say, but within the scope of so-called prehistoric studies, it is a disadvantage that it is hard to get lost.


In the world where the literature record has never been reached, the people who have accumulated the experience of this area with so much pain, have no regrets, and it is rare to have such a long time as Japanese people who have carried it to this world. That's why I think that such knowledge alone can not follow the footsteps of foreign scholars.



Until the completion of the system, such as Tsu or a wholesaler, ships coming in at any time were a sort of bait.


Even now, when I have a rough beach around the buttocks, fragments of wrecks of various sizes, along with kelp and rough sea, are piled up on the water's edge and carried to the village one after another.


It seems that it was only a long time old story that we had a ship that went to the sea with a fire in the dark night, etc. would be only a story from a long time ago, but whatever comes from the sea, regardless of the type, it is essentially all incomes of the porate Later, I gradually restricted this by statutes.


The enforcement of donations is particularly new among them, and consumption of minced meat in urban areas has begun long before that, and the development of capture technology has been developed first.


The order in which fishing was established as a livelihood can be easily taught by social studies in countries such as Japan.


At first the fish came in groups, and it was taken by anyone who wanted it.


Such places still remain at the end of the country.


Although it was the beginning of the fishery that tried to distribute it as much as possible with a handful of people, it was the beginning of the fishery, but its history is quite new unlike in agriculture, and in the end it drives off the fish to the far offshore area, It is trying to change the life of the seaside from here on endlessly.


Contrary to the story of the tuna fish (儒艮) in the south of the sea, there were a lot of stories of sea lions, seals and Michi's sleeping flows in the wilderness of eastern Japan.


As a result of the ubiquitous education of the letters in and around the city, all of them are trying to break out of the record forever.


Efforts to put this back and take it into consideration in the previous generation are not the ratio of nets and ropes that still convey some traces.


For this reason, people often try to deduce the world of distant reeds in the modern air.