『青空文庫』にある作品を『Google Translate』で英訳してみました。



The fact that Sheng Hui Mei God finished the success of the land management, and that it was decided to stay in that world for a long time, is also seen in the song of the supper of “Gingo-ki”, very close to the root country of the ancestral, and There is also an imperial child who is thought to have traveled to and from the human world, but on the other hand has also been imprisoned by the dangers of the sea, stepping on to the elite of Nami, and going to Jisekyo.


Originally in the long era, it was not a way of thinking that it did not move consistently.


It is thought that the kanji called 世 is a selection from the feeling of being immortalized in the immortality of Urashimako's song etc., and as literary art language there was a human desire even in the early modern times, I doubt it.


Mr. Motoi and others have made it a problem.


It was originally said that it was a country of Soko Yori, and that Soko was not limited to the underground but meant to be a country that was at the end of this world, or a theory that kept in mind the country of one root, the country of the bottom I guess it is still so clear that neither the permanent world nor the root country is the same.


In Okinawa, the word “Niraisoko” remains in Kunigami and in the Sakishima Islands, and in the former, “Niraisokomoi” was a whale.


At present, all are understood to the ground floor, but it is the tendency of the same interpretation as saying that the root country is the same as Yonsen.


In other words, the traffic on the sea was delayed sooner, and it did not stop once.


However, the year after year visits of the lord of Niluya still form as an okey in Okinawa, and it is possible that the old records of the Nira people Myriyanya and the ruins of the castle where Amamikyo first started are also inquiring through "Omoro grass paper" You can, but the example that a man visits him from the other side and comes back is only one story of a wife with a slight shiphead, while in Miyakojima's old history, it is a bit of such a monument Some things that are similar to old-fashioned tale are preserved, while on the three islands of the island of the road, as listed in the early days of this nephew, it has already become a complete folk literary art It was passed without verbal, and in addition, it maintained regular connection with the old Japanese Ryugu story.


At least this is not an approximation of chance, and it is possible to estimate that there were a lot of people who had much richer knowledge or fantasies than now for the seashore of this sea.


I just hate the scarcity of what I can say about how the essence of the faith is changing.


As one of the problems, I would like to consider whether there was a time when Nilai was like the root country or J 此 go of the wards, once it had been hoped and redeemed as the destination of the dead.


In the south, it seems to call the world of the dead the other world or Gusho (later life), but then the idea of life has been divided widely by island or by house, and still a lot of harvest in the field survey from this point Seems to promise.


The only example of Okinawa to die and go to Gouri Kawachi is the story of a good-line Tayako who is famous for "Death's story", a story is met by a beautiful woman at the beach, and a beginning to get a big sea turtle resembles a folktale However, the path to go home was bitten by the Great Tortoise in the neck and died, and the burying of the corpse in the tomb was seen after three days when it was open.


There was a voice in the air and he told him to play in the Giri river, and the purpose was to preach the Spirit of the Ontake, so it seems like it was transmitted because it is a rare example, but on the third day after this funeral It seems that it was a common practice to open and look at the pottery.


In Okinerabu, there has been a faith that the spirit will rise to the garden of the heavens when people die until recently.


They will be buried as soon as there are dead, but after a few days (mostly three days), they will invite Utah to perform a ceremony of sorrow, claiming soul separation or separation.


It chooses one of the close relative's women and gives it to the spirits of the dead, and when the woman takes a spring water for a period of time in a certain manner, the dead will go up to the garden of heaven for the first time. I was believed to be able.


Although there is also a point that has been remodeled as Utah's teaching, this is clearly an event for the deaf, and there are traces that seem to have been done in Japan in old times.


The belief that only the souls of the good people ascend to the garden of the heavens will probably also be seen as an example of the good-line great taiko.