『青空文庫』にある作品を『Google Translate』で英訳してみました。



The area where Kashima dance, the dance song that was performed until now or very near, is generally biased towards East Japan.


Among the examples picked up by Mr. Kodera's dictionary, it is the Echigo Shikishiro region's lava that is far from Ichiban Kashima, and only this is sung at the feast seat, and it has nothing to do with the shrine's festival. However, there was also the "Song of the World is the end of the world" mentioned before in the story of the song.


Other than that, there are Kashima dances in Kokawachi-mura upstream of Tama River, those distributed in the villages of Shimousa Inba-gun, and those existing in the peninsula of Abo from Izu, Oshima and several sea villages on the opposite shore. There was a common reason to hide behind something more than just a fashion or a preference, which was the occasion of a great festival day, once a year, where the enthusiasm of the residents was fine. It makes me guess.

六 弥勒御船

Six ships


As I cross Hakoneyama to the west, I just listen to the story that Kashima dance came out at the Enshu Shimada festival, and I do not know that it is detailed, but it is our present It is probably unlikely that the Oi River will be the other end of East-West traffic, just because of the lack of attention.


Then how far does the distribution extend?


First of all the name disappears and the sense still remains, and there may be cases where the end of the hand-singing words have kept their old form, but little by little even after that.


I am interested in the secret of the so-called Miracle Ship chapter, which has been clearly revised more than twice.


Though the imaginations of the lands must be participating, the common point of preaching the gods of Kashima is not lost at the root, but it is more than just clarifying the traditional route, or It may be a clue to uncover the essence of the previous Shinto shrine faith that could be contained.


Therefore, for further comparison in the future, it is necessary to consider this in some detail in advance.


Among the Kashima dance songs in each area, there is a disturbance in the ones in the Wushu Ogawa, which is connected with the totally different Kikiiko dance and is no longer meaningful.


Oshima | Yoshitani Shrine in Motomura, dance songs on New Year's Day of the 16th, are very playful tastes, as they are similar to the words of the new events that are being transmitted now.


It's hard to imagine going to the island, but was there another way to advertise on the sea, or was there a base for a special faith that would be suitable for inviting it?


There seems to be a reason that we still don't know, there are many cases where we danced this ritual at festivals from all over the Izu east coast near the eyes to the Uraura of Ashigara Shigagun, and the lyrics of the song are Uniformly, it is rather old-fashioned than Oshima's.


The records of Kashima dance that have been performed since ancient times on the July 16th annual festival of Atami Kinomiya have been reported to the "Folk Art" 3/8 in "The Folk Art".


The songs in the nearby villages are similar to each other, and the words of the songs are similar to each other, and the one in the next Anbo-gun, which is included in the collection, is also different.


If you give up the gods


It's a dance dance


Makoto and Atamiura


I hope the Miroku has arrived


To both Ise and Kasuga

中は鹿島のおん社 云々

Inside of Kashima Onsha


There are many other songs, but Kashima dance is probably the original song.


At Ashigarashimo-gun, the phrase "Atami noura" was sang "Mazuru Minato Nitoni", and in Anbo, he sang "As Kauraura" as a book.


In other words, only the first phrase “the world is a million years old” appearing in “Kashima Shi” etc. has been changed to an imaginary word “Makoto Yara”, and the structure that has largely preserved the previous structure is the Pacific coast. In the area, only the rest had been transmitted until around this time.


The kind of Eastern country style that has been invited to Ise and Kasuga, though it may be possible to identify the age of its establishment by means of reasoning, it is possible to say that it is indeed far from the sea far from the sea It can not be so easily decided whether it was the origin of the tradition of emboshi who visited the land.


Before that, it is necessary to think about the boat of the boat, and the Buddha, who should have been undermined, for the purpose of completely removing this human suffering's painful suffering and forgiveness, After all, whether it was imagined from the beginning that the one who got on the ship and arrived on this shore across the water.