『青空文庫』にある作品を『Google Translate』で英訳してみました。



And so, at least in the ancient Japanese literature, this narrative still belongs to the period when the country of the root is the island of complete death, and before it has become.


Even if I look carefully now, this legend seems to be traced from several sources, but it seems that our outlook on the future was originally not so depressive and single tone.


It may be because there were actually many people who didn't remember doing something bad enough to die and fall into hell, and they were not confident that they would soon be greeted with paradise.


Even though there was a certain prestige of the Nembutsu Homon, even though there was picture work, the gospel of the Japanese soul was not yet well organized.


Even among the various sidelines, there were many things that I imagined to be bright and free, laughter and enjoyment, and things like being able to come and go. It is also seen as a remnant of ancient practice.


It was also an old thing to borrow a Chinese language like Yellow Fountain without mind, but it was not consistent with the funeral method of those days.


Considering that the country of the root is the dark soil of the earth is a kind of Shinto god's philosophy, too. They entrust the commentary to the Buddha, too much to honor the death of the dead, and to the issue of the pure soul I think I could not finish my research for the age.


Such an argument breaks down, and I hope that it will become even more obvious by comparing with the southern islands Niryakanaya that the country of our roots was not just a mere victim. It is a place.


It was late that it was possible for harm to be more harmful to humans, and it was common for me to leave for dark nights, and even let me break the proverb of yomono.


Theories such as Shiraishi-sensei who tried to view the country of the root as the world of the night by this were too much.


Yomi also has words such as Yomotsuhira Han on one side, and it is not sure whether it is right to see the night, nor does it mean to say the country of the root or the way to go there .


It seems that there have been people who have been told that the so-called night sight country was everlasting, and it was a matter of course which came first.


The Niriyakanaya of the Southern Islands, from the beginning, was a place where the gods of Teda prospered, the island where the chosen souls traveled, and at the same time it was also a folklore old-fashioned town.


It seems that it has become difficult for as many islanders to think that they will go all over, but now the second night country is not yet considered.


Although there is a word Gusho (temporary) and the name Hansa is made, the idea may be different for each island.


When you read Okinaga Rabujima's "Old Story Collection", it is said that the place where people leave the world is the Onigashima, or Onigsk, the later generation messengers like Shinomiya, in the novel of Tang soil, Although it is said that people come to pick up people at the same time, or decide the end of life in light of the book of the life, that the demon's entrance on the island is a large flat stone in the middle of a broad field, and it is withdrawn There is a hole in the bottom, and one long rope is hanging.


Holding on to it and having demons coming in and out seems to be a fancy of the modern age, apparently influenced by the pure land of the wolf.


Even more unusual than that, there is another hole right next to that Onigajo's hole, and a thick rope with a silk thread is lowered.


This person is clearly considered to be the country of Anda, and also the country of Daku, that is clearly an easy country, that is, borrowing the name of Ajyu-jodo, but there is also a village village similar to a human in another underground in the basement, There is no difference from many other visits to the Elders, but there are trials of those who have made a perpetual act, such as in a longhouse or something in that corner.


There is no doubt that the southern islands, where the cultification of Buddhist law was weak, did not have major reforms, but in any case the idea of the nation of the southern roots did not feel any need for differentiation, and extension of interpretation was also attempted. In addition, it is loneliness that it is loneliness that it is going to go just because the shadow is thin and the impression is dull, and that it was illuminated by the candlestick of comparative study while it was still just in time, it is a blame for each other. I think it was a comfort for me.