『青空文庫』にある作品を『Google Translate』で英訳してみました。



Or a poor old woman stole food for the great master.


It is the old woman whose foot was Tochigi, and as the great teacher made it snow to conceal the mark of his sins, there are many lands that are being talked about, but it is still the rice field of the adjacent rice field From that, I came out with a kind of story that I came out with a slight spike of rice and boiled the chopsticks.


I think that the origin of so-called Shimotsuki-mochi is infinitely far, and I believe that the faith of that long-time fire-fired rice always participates, but it is not an exception as a major lecturer of various places, too, and we deliver the moxibustion to the gods of the families At the same time, people were also appreciative of being naturally rowed in this sumo wrestler.


I do not add salt to the so-called day of this so-called major lecture day that I think that the meaning system of the god now eating that is said to have returned to abortion for a long time, or asking from this direction again There is a tradition of that, and there are some legends that tried to explain this.


There is much in common with Xinjiang and Jinmei eating habits, but it may be that the new grain of the food has made the former particularly distinctive.


If so, it was sad to say that Saita's land was isolated, and the event of the first ear collection was finally removed from the morning ceremony.


Civilian Xinjiang Residue


There is some evidence for the fact that plagiarism is not necessarily the food of the poor.


The New Year was called the beginning of the sore, and the day when it was ingested was one section.


The people of Miyama named them Oyawala, and they still use this as a meal for the Shinjinya.


New construction | There is an example in the transfer of the day of the transfer day, but in Tohoku the so-called large teacher's class, put something like a coin or a dumpling or something else and put the good luck of the next year's lucky person There are many lands that can be occupied.


For boys living in a remote village, the change in food was a big sting.


It was one of the safest ways to keep in mind that it was a festival or that you would get into a bribe.


In particular, it is considered that red beans and the like were added to crops rather than nourished rather than taste, from that hue at first.


Or you can go ahead one step, and imagine that it has begun to be used to change the mind of the eater by making the color of the rice and rice bowls flowery.


A considerable amount in "Engishiki" and so on, it is listed as usage on many occasions, and one is not yet hit, but all is for the ceremony, and only the azuki is designated as an independent I don't think there was anything I could do.


I am collecting "the day to eat red beans".


If it is just a birthday or an admission, it is decided on the day of a great celebration, but if it happens in a certain period like "Ayumami Yumi" of the old world, maybe it will be every day This special grain was adopted to mark the day when the attitude of life should change from the point of change to the future later than to notice it, so it may also make funerals for funerals depending on the province, It will also be an answer to questions that make people suspicious about saying that they will give bribes to courts.


It is not a mere accidental distribution that many varieties that cultivate red beans are listed in the rice-growing region of eastern Asia.


If the origin and development of the present red rice are to be studied a little further in the future, I believe that the correlation and connection between these two types of grains will become increasingly apparent.


By the way, the twenty-third day of the Shimotsuki that makes this azuki bean without salt necessary food is an issue whether it is the beginning or the end of Japan's most important period.


In modern villages, there are few syngeneic events that will continue to this day, and on the other hand the Nanashima New Year north of 29 degrees north latitude and the Mikari Festival in the southern part of the Kanto region come later. Like the start of one other event, there is no one to assume that there is no one to assume, but from our point of view, the agreement of the points listed up to this point is still a simple type of civilian Shinjo I think it is enough to admit.


If the spirit of a long object can not be kept due to the change of new life circumstances, especially the need for taxation and trade, it is natural that it is biased to one end before and after, and for harvest festivals In particular, there were circumstances in which it was necessary to highlight the study.